4th Sunday of the Advent Year B, 24 December 2023

                                            Hail, O Favoured One, the Lord Is with You!

Introduction: May you continue to reflect on the mystery of Christmas – the mystery of the Incarnation – and may that lead you to joyfully accept the Good News and live it out in your life.


As we draw ever closer to the celebration of Christmas, we are called to reflect on what it means that Jesus was born in Bethlehem. It is not just a story of the birth of a baby to a woman who lived 2000 years ago. It is the fact that GOD has become human. GOD shares our very existence as a mortal. Yet the purpose of His sharing our life is so that we can share in the divine life of GOD.


This afternoon/evening we can celebrate the Christmas Vigil liturgy with its readings. As the day changes from December 24 to December 25, we have the liturgy of Midnight Mass. In the morning will be Mass at Dawn. There is also a Mass during the Day. Each set of readings focuses on different aspects of the Son of GOD, Jesus, taking on human flesh in His human birth.


As we approach the celebration of the birth of Jesus which begins this evening, December 24, we are reminded of one of the essential truths of the nativity and all Christianity: Jesus is truly GOD and truly human. In the passage from 2 Samuel, GOD promises to raise up a Mighty One from the household of David and allow David’s descendants to reign eternally. This proclaims that the Messiah would be a human of the line of David. The psalm is a bridge between talking about the humanity of the Messiah, and also the divinity of the Messiah. It proclaims that one of David’s offspring will be the Son of GOD and GOD will be to this Chosen One and Abba-Father (that was also mentioned in the First Reading). In our Second Reading, St. Paul comes to the end of his letter to the Romans and continues the praise of GOD (which was mentioned in the psalm) by thanking GOD for the revelation of, and in, Jesus. The Gospel today celebrates the moment of the incarnation of GOD. As Mary agrees to GOD’s plan, the Eternal Word of GOD is conceived in her womb by the power of the Holy Spirit.


First Reading 2 Samuel 7:1-5,8-12,14,16
Your House and your sovereignty will always stand secure before me


Commentary: This is a skilfully abbreviated version of God’s promise to David. When David is nicely established in his kingship and his fine house, he thinks he will patronize the Lord by building him a fine house. To which the Lord replies that a human being does not build a house for God; rather, God builds a house for David.


Responsorial Psalm 89:2-5,27,29
I will sing forever of your love, O Lord.


Commentary: Psalm 89 expresses confidence in God's everlasting covenant with David, emphasizing the themes of steadfast love, faithfulness, and the eternal establishment of David's throne through his descendants. The psalm holds a Messianic undertone, pointing towards the ultimate fulfillment of these promises in the person of Jesus Christ.


Second Reading: Romans 16:25-27
The mystery is revealed that was kept secret for endless ages


Commentary: This reading gives the final cry of excitement and triumph at the end of Paul’s great letter to the Christians of Rome. His task is to reveal to the nations (not just to the Jews) God’s secret plan, which has been brewing all through human history and now comes to its climax in Christ. This is the ‘mystery’ that God has finally revealed in Christ, for a ‘mystery’ is a sacred reality revealed only at the end of time. God has offered his friendship and his divine wisdom in Christ. Human beings respond with the ‘obedience of faith’, a keyword of the letter: we need only trust God’s promises for all our weaknesses to be buried under God’s glory. All we need to do in this obedience of faith is to hang on to God’s promises by our fingertips in our acceptance of God’s promised help. Our celebration of Christmas is not just of a baby born at Bethlehem. It is of the climax of God’s design for the world, the keystone of history. So we do not simply look back on it as a great event. Christians must see it as the anchor of God’s design for the whole of history and for each day.

 

Gospel: Luke 1:26-38
'I am the handmaid of the Lord'


Commentary: What was the young girl Mary doing when the message came? Kneeling piously? Feeding the sheep? Fetching water? Sweeping the mud floor? What was she thinking? Engaged to be married, surely about her approaching wedding to Joseph and about the children she would mother. Then came the message that she could accept or refuse, the message on which hung the future of the world: her child would be different from all others. How ‘different’? Her thoughts were turned back to the promise to David. It had been read to her so often in the Bible, and now the words were drummed into her mind, ‘his reign will have no end’. This would all be the work of the Spirit which she had so often heard read out in Isaiah; ‘the Holy Spirit will come upon you’, the Spirit which was to come upon the Servant of the Lord, the Spirit of Emmanuel, ‘God with us’. Her young body was to grow, nourish, and develop this child. Then she would have the child in her arms to cherish and shape as both Son of God and her own son.


Reflection: Does the proclamation of the Gospel message fill you with joy and hope? When the Lord comes to redeem his people he fills us with his Holy Spirit, the source of our joy and hope in the promises of God When God made a covenant with David as King over Israel he made a promise to David and his descendants that David's dynasty would endure forever through the coming of the Messiah King (2 Samuel 7:16). This King would establish an everlasting kingdom of peace and security for his people. We often think of peace as the absence of trouble. The peace that the Messiah brings cancels the debt of sin and restores our broken relationship with God our heavenly Father.

 

The new era of salvation begins with the conception and birth of Jesus

We see the fulfillment of God's unfolding plan of redemption in the events leading up to the Incarnation, the birth of the Messiah King. The new era of salvation begins with the miraculous conception of Jesus in the womb of Mary. This child to be born is conceived by the gracious action of the Holy Spirit upon Mary, who finds favor with God (Luke 1:28). This child will be "great" and "Son of the Most High" and "King," and his name shall be called "Jesus" (Luke 1:31-32), which means "the Lord saves." "He will save his people from their sins" (Matthew 1:21). The angel repeats to Mary, the daughter of the house of David, the promise made to King David: "The Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom, there will be no end" (2 Samuel 7:12-16, Isaiah 9:6-7, Luke 1:32-33).


Mary is a true hearer of the Word of God

How does Mary respond to the word of God delivered by the angel Gabriel? She knows she is hearing something beyond human capability. It will surely take a miracle that surpasses all that God has done previously. Her question, "How shall this be, since I have no husband" is not prompted by doubt or skepticism, but by wonderment! She is a true hearer of the Word, and she immediately responds with faith and trust.


Mary's prompt response of "yes" to the divine message is a model of faith for all believers. Mary believed God's promises even when they seemed impossible. She was full of grace because she trusted that what God said was true and would be fulfilled. She was willing and eager to do God's will, even if it seemed difficult or costly. Mary is the "mother of God" because God becomes incarnate when he takes on flesh in her womb. When we pray the Nicene Creed, we state our confession of faith in this great mystery: "For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary and was made man".


God gives us the grace to say "yes" to his will and to his transforming work in our lives

What is the key that unlocks the power and grace of God's kingdom in our personal lives? Faith and obedience for sure! God gives us grace and he expects us to respond with the same willing obedience and heartfelt trust as Mary did. When God commands, he also gives the help and means to respond. We can either yield to his grace or resist and go our own way. Do you believe in God's promises, and do you yield to his grace?


Heavenly Father, you offer us abundant grace, mercy, and forgiveness through your Son, Our Lord Jesus Christ. Help me to live a grace-filled life as Mary did by believing in your promises and by giving you my unqualified 'yes' to your will and plan for my life.


Daily Quote from the Early Church Fathers: Jesus is Son of God and Son of Mary, by Bede the Venerable, 672-735 A.D.


"We should carefully note the order of the words here, and the more firmly they are engrafted in our heart, the more evident it will be that the sum total of our redemption consists in them. For they proclaim with perfect clarity that the Lord Jesus, that is, our Savior, was both the true Son of God the Father and the true Son of a mother who was a human being. 'Behold,' he says, 'you will conceive in your womb and give birth to a son' - acknowledge that this true human being assumed the true substance of flesh from the flesh of the Virgin! 'He will be great and will be called the Son of the Most High' - confess too that this same Son is true God of true God, co-eternal Son forever of the eternal Father!" (excerpt from HOMILIES ON THE GOSPELS 1.3.22)


A “MARY,” MERRY CHRISTMAS

“Mary said to the angel, ‘How can this be...?’ ” —Luke 1:34

To have a true Christmas, to meet Christ at Mass in a new, glorious way during the Christmas season, we must have a “Mary” Christmas and love Jesus as Mary does. To have a “Mary” Christmas, we should:


·      not fear (Lk 1:30),

·      be filled with God’s grace (Lk 1:30),

·      have “the Holy Spirit...come upon” us (Lk 1:35),

·      believe that “nothing is impossible with God” (Lk 1:37),

·      rejoice in being the Lord’s servants, that is, the slaves of the Lord (Lk 1:38),

·      “let it be done” to us according to God’s Word (Lk 1:38),

·      trust “that the Lord’s words” to us will “be fulfilled” (Lk 1:45),

·      proclaim “the greatness of the Lord” and find “joy in God” our Savior (Lk 1:46-47),

·      “be pierced with a sword” of sorrow (Lk 2:35),

·      “do whatever [Jesus] tells” us and tell others to do the same (Jn 2:5),

·      be at the foot of Jesus’ cross (Jn 19:25), and

·      together devote ourselves to constant prayer for a new Pentecost (Acts 1:14).


A “Mary” Christmas is a Christmas of faith, joy, self-sacrifice, obedience, evangelistic zeal, redemptive suffering, praise-filled worship, and constant prayer in the Holy Spirit.

“Mary” Christmas!


Prayer: Jesus, may You get what You want for Christmas. “The favors of the Lord I will sing forever; through all generations, my mouth shall proclaim Your faithfulness.” —Ps 89:2. “Blessed be the Lord the God of Israel because He has visited and ransomed His people” (Lk 1:68).


The personal action for today: What does the Incarnation (GOD taking on human flesh) mean to me? What aspect of the Incarnation is most powerful in my contemplation? What difference does the Son of GOD's becoming human mean to my life? How can I bring the Good News to others of the fact that GOD loves us enough to become one of us so that we can share more fully in the life of GOD?

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