Epiphany of Our Lord, 2 Sunday after Christmas, 4 January 2026, Year A

  

They Fell down and Worshiped Jesus

The Epiphany: May you continue to be enlightened by the Light of Christ and shine the light upon others.

The phosphorescent stones looked normal, nothing spectacular. Yet when looked in the dark, they glowed bright colors. After a period of time, the illumination emanating from the rocks dimmed. If they were again exposed to the light in the museum and then taken back into the dark, they again radiated their colorful light.

Just like the rocks, we may look quite normal and lacking any luster. Yet, when we are enlightened by Christ, the Light of the World, we are energized so that we can share the Light – Christ – with others.

The word “epiphany” comes from the Greek word, Epiphania, which is compound of two Greek words επι (epi - “upon”) and φανια (phania - “shining”), thus it means “a shining upon” and it is sometimes translated as “manifestation” or “revelation.” I like the more exact translation of a “shining upon.” It fits in well with the theme of light shining upon the world. As I have mentioned in earlier reflections, there are four separate epiphanias (one in each of the four Gospels): 1) the birth of Jesus Christ and His manifestation to, or “shining upon,” the Jewish shepherds (cf. Luke 2); 2) Jesus’ manifestation to, or “shining upon,” the Magi, the foreign wise ones (today’s Gospel from Matthew); 3) Jesus’ manifestation, or “shining upon,” at His baptism by John the Baptist (Mark 1:7-11); 4) Jesus’ manifestation or “shining upon,” at the wedding feast of Cana where Jesus performed His first sign (miracle) (John 2: 1-12) .

First Reading: Isaiah 60:1-6: ‘The glory of the Lord has risen upon you.’

Commentary: This passage from the Book of Isaiah was written at a thrilling moment of Israel’s development. They had returned from Exile in Babylon and were beginning to realise the universal task of Israel. The salvation promised to Israel was not just for the Jews but was for the whole world! Hence these cries of joy at all these curious camels and exotic nations thronging to Jerusalem. There is a similar opening out for us, too: Christ brings salvation not just to us, to those who come to our church, but to the whole world – to all those grumpy, depressed, selfish, worried, suffering, disadvantaged people we meet in the street, most directly to Christians of every kind, but also to those who have not yet found Jesus. The Epiphany is the time when Jesus ‘went public’, symbolized by the coming of the Wise Men from the East, the first people outside his own sphere to greet him. So we ought to go out into the street and shout for joy to alert people to what is on offer. Probably better to be a bit less crazy about it, and simply show the happiness it has brought to us by sharing our happiness in any generous way we can!

Responsorial Psalm 72:1-2. 7-8. 10-11. 12-13.: All the nations on earth shall fall prostrate before you, O Lord.

The Responsorial refrain proclaims: “LORD, every nation on earth will adore you.” It, too, speaks of foreigners coming to give homage and gifts to GOD’s Chosen One. It speaks of kings coming (thus, one of the places from which we get the notion of “kings of the Orient” although Matthew does not call them kings, but Magi – more about that in a bit).

Second Reading: Ephesians 3:2-3a, 5-6: ‘It has now been revealed that the Gentiles are fellow heirs of the promise.’

Commentary: The letter talks about the ‘mystery’. It really means God’s great ‘secret’ to be revealed at the end of time. The climax of the long history of the world did indeed come at the Crucifixion and Resurrection, because all our hope is in Christ’s Resurrection. That was the moment when history reached its highest point. This is the only Christian way of viewing the world, its slow evolution and then its history of human development, all directed to this point. We are much more aware these days that the immense universe, with stars millions of light-years away, but still searching for the secret of the Big Bang, is one great system of which we are a tiny part. When we think of angels hovering over Bethlehem we really mean that all the power of God was focused on that one event. The Christian believes that one tiny baby, in his ancient equivalent of a nappy, presented to those Wise Men from the East, brought the secret of the universe to fulfilment. They represent all the races of the world, and far beyond, coming to greet the Saviour who was presented to the world on that day.

Gospel: Matthew 2:1-12” ‘We have come from the east to worship the king.’

Commentary: The contrast is overwhelming: Herod, the King of the Jews, the nation prepared since all ages to welcome the coming of God to set all things right, fails to recognise the coming of the Lord. He is so blind as even to make every attempt to liquidate this herald of the completion of history and of Jewish hopes. By contrast the trio of wise men from the East, the traditional home of natural wisdom, show their conviction of the turning-point of history by journeying over desert and mountain to welcome and pay homage to the Lord. The evangelist is clear that this is the fulfilment of Isaiah’s prophecy of the coming of peoples from the East to pay homage to the Lord. Especially in eastern Christianity is the festival of the Epiphany rather than the birthday of Jesus seen as the manifestation of Christ to the world. This is the meaning of the Greek word ‘Epiphany’: it was first used of the manifest coming of the Roman emperor on a state visit, for he was regarded as a deity to whom worship and adoration were due.

Reflection: If Jesus truly is who he claims to be, the eternal Son of God and Savior of the world, then why is he not recognized by everyone who hears his word and sees his works? John the Evangelist states that when Jesus came into the world the world knew him not and his own people received him not (John 1:10-11). Jesus was born in obscurity. Only the lowly shepherds recognized him at his birth. Some wise men also found their way to Bethlehem to pay homage to the newborn King of Israel. These men were not Israelites, but foreigners. They likely had read and discussed the Messianic prophecies and were anxious to see when this Messianic King would appear. God led them by means of an extraordinary star across the desert to the little town of Bethlehem where Jesus was born.

John Chrysostom (347-407), in his homily on this passage from Matthew 2, explains the significance of the star of Bethlehem:

"Note how fitting was the order of events: the wise men saw the star, were received by the Jews and their king; they heard prophecy to explain what had appeared; the angel instructed them; and then they journeyed from Jerusalem to Bethlehem by the guidance of the star. From all this we learn that this was not an ordinary star, for no other star has this capacity to guide, not merely to move but to beckon, to "go before them," drawing and guiding them along their way. The star remained after bringing them to the place, in order that the child might also be seen. For there is nothing conspicuous about the place. The inn was ordinary. The mother was not celebrated or notable. The star was needed to manifest and illumine the lowly place, until they had reached their destination at the manger." [The Gospel of Matthew, Homily 7:3]

In their thirst for knowledge of God, the wise men from the East willingly left everything, their home and country, in pursuit of that quest. In their diligent search they were led to the source of true knowledge - to Jesus Christ, the Light and Wisdom of God. When they found the newborn King they humbly worshiped him and gave him gifts fitting for a king.

The Lord of the universe who revealed the star of Bethlehem to the Gentiles of the East so they could come and worship Jesus, the Prince of Peace (Isaiah 9:6) and King of Kings (Revelations 19:16), gives each one of us the same light of revelation to recognize and accept Jesus as our Lord and Savior. Faith is an entirely free gift that God makes to us. It is through the help of the Holy Spirit, who moves the heart and opens the eyes of the mind, that we are able to understand, accept, and believe the truth which God has revealed to us through his Son, Jesus Christ. In faith, the human will and intellect cooperate with grace. "Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace" (Thomas Aquinas).

To know and to encounter Jesus Christ is to know God personally. In the encounter of the wise men with Jesus we see the plan of God to give his only Son as King and Savior, not just for the Jewish people but for all the nations as well. The Lord Jesus came that both Jew and Gentile might find true and lasting peace with God. Let us pray today that Jew and Gentile alike will find the Lord and Savior on their journey of life. Do you bring the light of Jesus Christ to those you meet through the witness of your life and testimony?

Lord Jesus Christ, we thank you for bringing salvation to all the nations. May the gospel of salvation be proclaimed to every nation today and to every person on the face of the earth. Help me to be a good witness of the joy of the gospel to all I meet.

Daily Quote from the Early Church Fathers: The glory of Christ's divinity is revealed, by Chromatius (died 406 AD)

"Let us now observe how glorious was the dignity that attended the King after his birth, after the magi in their journey remained obedient to the star. For immediately the magi fell to their knees and adored the one born as Lord. There in his very cradle they venerated him with offerings of gifts, though Jesus was merely a whimpering infant. They perceived one thing with the eyes of their bodies but another with the eyes of the mind. The lowliness of the body he assumed was discerned, but the glory of his divinity is now made manifest. A boy he is, but it is God who is adored. How inexpressible is the mystery of his divine honor! The invisible and eternal nature did not hesitate to take on the weaknesses of the flesh on our behalf. The Son of God, who is God of the universe, is born a human being in the flesh. He permits himself to be placed in a manger, and the heavens are within the manger. He is kept in a cradle, a cradle that the world cannot hold. He is heard in the voice of a crying infant. This is the same one for whose voice the whole world would tremble in the hour of his passion. Thus he is the One, the God of glory and the Lord of majesty, whom as a tiny infant the magi recognize. It is he who while a child was truly God and King eternal. To him Isaiah pointed, saying, 'For a boy has been born to you; a son has been given to you, a son whose empire has been forged on his shoulders (Isaiah 9:6).'" (excerpt from TRACTATE ON MATTHEW 5:1)

let him have it

“All kings shall pay Him homage; all nations shall serve Him.” —Psalm 72:11

Today’s great feast of the Epiphany celebrates the manifestation of Jesus to the nations. The wise men traveled a great distance, at much inconvenience, bringing valuable gifts to honor Jesus. The presence of the Baby Jesus manifested the love in their hearts.

King Herod likewise had his love of power made manifest for all the world to see. He pretended to be a worshipper to deceive the Magi (Mt 2:7-8). Eventually, his deception was made manifest, and all could see clearly the malice in Herod’s heart (see Mt 2:16ff).

Things inside us will also be made manifest. If we treasure anything besides Jesus, that attachment will eventually be made manifest to the world (see Mt 10:26-27; Lk 12:3). Is anything in your life more important than Jesus? You cannot give yourself to God and mammon; you will hate the one and love the other. You cannot have two masters (Mt 6:24).

What will be made manifest to the world in your life? Like the magi, lay it before Jesus as a complete self-offering. Let Him have it, before the whole world sees. Jesus will replace that with His grace, so what is displayed from your life to the world is “goodness” (Mt 5:16) and “good deeds” (Eph 2:10).

Prayer: Jesus, fill me with an insatiable desire to worship You. “Then you shall be radiant at what you see, your heart shall throb and overflow.” —Is 60:5. Praise You, Jesus, King of the universe. Alleluia!

The personal action for today: How have I experienced the Light of Christ shining upon me? What have I done when I have been energized by the Light of Christ? How have I let the Light shine through me to others? What more can I do to help enlighten others?

The Feast of the Epiphany of the Lord, also known as Three Kings' Day or Theophany, is a major Christian feast day commemorating the manifestation of Jesus Christ to the world. In 2026, the traditional date is January 6, though many Western dioceses will observe it on Sunday, January 4, 2026

Definition: The word "Epiphany" comes from the Greek epiphaneia, meaning "manifestation" or "appearance".

Western Tradition: Primarily commemorates the visit of the Magi (the Wise Men) to the Christ Child, signifying Jesus' revelation to the Gentiles (non-Jewish people).

Eastern Tradition: Known as Theophany, it focuses on the Baptism of Jesus in the Jordan River, where the Holy Trinity was first revealed.

The Three Signs: Historically, the feast also celebrates the Wedding at Cana, where Jesus performed his first public miracle.





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